By Douglas Osto
Within the Fifties and Nineteen Sixties, americans mixed psychedelics with Buddhist meditation to accomplish direct adventure via altered states of cognizance. As a few practitioners turned extra dedicated to Buddhism, they deserted using psychedelics in desire of stricter psychological self-discipline, yet others carried on with the scan, advancing a desirable alchemy referred to as psychedelic Buddhism. Many imagine exploration with psychedelics and Buddhism light with the innovative spirit of the sixties, however the underground perform has developed right into a model of religiosity as eclectic and hard because the period that created it.
"Altered States" combines interviews with famous figures in American Buddhism and psychedelic spirituality--including Lama Surya Das, Geoffrey Shugen Arnold Sensei, Rick Strassman, Charles Tart, and Erik Davis--and own tales of daily practitioners to outline a particularly American non secular phenomenon. The nuanced viewpoint that emerges, grounded in an in depth historical past of psychedelic non secular event, provides serious intensity to debates over the managed use of psychedelics and drug-induced mysticism. The publication additionally opens new paths of inquiry into such concerns as re-enchantment, the boundaries of rationality, the biochemical and psychosocial foundation of altered states of realization, and the character of subjectivity.
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Additional resources for Altered States: Buddhism and Psychedelic Spirituality in America
The 38 The Wisdom of No Escape chapters “Nowness” and “Discovering Magic” in his book Shambhala: The Sacred Path of the Warrior are all about what I’m saying here. If you want to attain enlightenment, you have to do it now. If you’re arrogant and stubborn, it may take someone running after you with a stick. But the more you open your heart, the more you make friends with your body, speech, mind, and the world that’s inside of your circle—your domestic situation, the people you live with, the house you find yourself eating breakfast in every day—the more you appreciate the fact that when you turn on the tap, water comes out.
That’s the key. Now, now, now. Mindfulness trains you to be awake and alive, fully curious, about what? Well, about now, right? You sit in meditation and the out-breath is now and waking up from your fantasies is now and even the fantasies are now, although they seem to take you into the past and into the future. The more you can be completely now, the more you realize that you’re in the center of the world, standing in the middle of a sacred circle. It’s no small affair, whether you’re brushing your teeth or cooking your food or wiping your bottom.
Acknowledge it. See it clearly without judgment and let it go. Come back to the present moment. From now until the moment of your death, you could do this. As a way of becoming more compassionate toward yourself and toward others, as a way of becoming less dogmatic, prejudiced, determined to have your own way, absolutely sure that you’re right and the other person is wrong, as a way to develop a sense of humor about the whole thing, to lighten it up, open it up, you could do this. You could also begin to notice whenever you find yourself blaming others or justifying yourself.