By Dale Mathers

Alchemical symbols are a part of pop culture, so much lately popularised within the Harry Potter books. Alchemy intrigued Carl Jung, the founding father of analytical psychology. It encouraged him as he wrote ‘the pink Book’ - the magazine of his voyage of inner discovery. He committed a lot of his lifestyles to it, utilizing alchemical symbols as metaphors for subconscious strategies. Alchemy and Psychotherapy explores the problem of alchemy within the consulting room and its program to social and political concerns. This publication argues opposed to the dominant discourse in modern psychotherapy - clinical materialism - and for the invention of non secular meaning.

Alchemy and Psychotherapy has 4 major sections:

‘Alchemy and meaning’ - appears on the background of alchemy, really the logo of the coniunctio - sacred marriage - a metaphor for the healing relationship.

'The symbolic attitude’ - explores operating with desires, fairytales, astrology and the physique: every one of that's a symbolic language.

‘The spirit and the typical world’ - discusses the idea that of 'burn out' - of therapists, our ecological assets, the paranormal features of quantum physics and the philosophical underpinning of image formation.

‘Clinical Applications’ - indicates alchemy’s use with sufferers of abuse, these suffering to safe gender id, in anorexia and in ‘social healing’ - atonement and restorative justice - which observe the belief of the coniunctio.

Alchemy and Psychotherapy is illustrated all through with medical examples, alchemical images and poetry which emphasise that alchemy is either an inventive artwork and a technological know-how. Bringing jointly members from quite a lot of disciplines, Dale Mathers and individuals exhibit that treatment is either artwork and technological know-how, that the consulting room is the alchemical laboratory, and that their learn is their artistic engagement. Alchemy and Psychotherapy should be a precious source for practitioners, scholars in any respect degrees of psychotherapy, analytical psychology, psychoanalysis and artistic, art-based treatments and for inventive practitioners (in movie, literature and acting arts) who draw on Jung’s rules.

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Sample text

Transformation is a conceptual fulcrum at the heart of alchemy, argues Birgit Heuer. Deeply felt experiences in clinical reality depend on our views of the nature of reality. Drawing on quantum physics and the paradoxical nature of light, which behaves both as a particle and a wave, she explores the emergence of the spiritual in the midst of empirical science. The quantum paradigm of transformation allows for the emergence of an analytic attitude inspired by meditative and prayerful states. Michael Whan looks at how alchemical images, for many Jungians, can be a defining gesture, yet sometimes a defensive discourse.

1982) The Search and Alchemy. London: Guild of Pastoral Psychology, Lecture pamphlet no. 210. von Franz, M. (1980) Alchemy. An Introduction to the Symbolism and the Psychology. Toronto, Canada: Inner City Books. —— and Hillman, J. (1975) Jung’s Typology Zurich: Spring Publications. White, V. (1949) Some Notes on Gnosticism. London: Guild of Pastoral Psychology, Lecture pamphlet no. 59. —— (1952) G-d and The Unconscious. Zurich: Spring Publications. 26 2 MYSTERIUM CONIUNCTIONIS Fabric of Life Catherine Bygott Oh mask of man, From what deep source do you draw your voice?

This may require innocence and cunning, as shown in the story ‘the Spirit in the bottle’ (CW 13, para. ) in which a boy tricks the trapped spirit Mercurius into giving him valuable gifts. And fourth, the myth of Pandora – whose box released suffering, yet had hope hidden at the bottom (Thomas 2009 pp. xxiii–xxxi). Hope is essential for any creative operation that ‘makes gold’. We feel alchemy is a language of hope, and hope you enjoy the alchemical quest. References Burr, V. (2003) Social Constructionism, London: Routledge.

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