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Some couples decide to live together without legal remarriage or religious rites. When annulments are granted, even over objections of a former spouse and children, they may be deeply wounded at the invali- 22 OVERVIEW dation of their prior family life and legitimacy. It is crucial to explore such conflict-laden religious issues. Parent–Child Relationships A growing number of studies find that parent–child relationships benefit from spiritual resources. Consonant with the “lived experience” of religion and spirituality, when parents are congruent in transmitting and following their spiritual values in family life and interactions with their children—­ practicing and parenting what they preach—and when they engage in meaningful spiritual practices together, children are more likely to internalize similar beliefs and practices, to find them to be a resource, and to feel more positive about their relationships (Marks, 2004).

Myers, S. (2006). Religious homogamy and marital quality: Historical and generational patterns. Journal of Marriage and the Family, 68(2), 292–304. Nasr, S. H. (2002). The heart of Islam: Enduring values for humanity. New York: HarperCollins. Neihardt, J. (1979). Black Elk speaks: Being the life story of a Holy Man of the Oglala Sioux. Lincoln: University of Nebraska Press. (Original work published 1932) Religion, Spirituality, and the Family 29 Pargament, K. I. (2007). Spiritually integrated psychotherapy: Understanding and addressing the sacred.

Walsh, F. (2006). ). New York: Guilford Press. Walsh, F. (in press). The significance of companion animals in family dynamics, healing, and resilience. Family Process. Weil, A. (1994). Spontaneous healing. New York: Knopf. Wendel, R. (2003). Lived religion and family therapy: What does spirituality have to do with it? Family Process, 42(1), 165–179. Wilcox, W. B. (2004). Soft patriarchs, new men: How Christianity shapes fathers and husbands. Chicago: University of Chicago Press. Worthington, E.

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