By Jennifer Kolpacoff Deane

During this concise and balanced survey of heresy and inquisition within the heart a long time, Jennifer Kolpacoff Deane explores the more and more sour encounters among piety, reform, dissent, and the institutional Church among 1100 and 1500. even supposing the loaded phrases of 'heresy' and 'orthodoxy' hired by way of ecclesiastical officers recommend a transparent department among correct and fallacious, that department was once actually vigorously contested through medieval humans in any respect degrees of society. Deane investigates key concerns that sparked confrontations among Christians, together with entry to scripture, apostolic versions of poverty and preaching, the Eucharist and sacramental energy, and clerical corruption and wealth. She strains the capacity wherein Church elites constructed an more and more complicated set of inquisitorial approaches and assets to spot, label, and repress 'heresy,' examines some of the nearby eruptions of such confrontations throughout medieval Europe, and considers the judicial methods that introduced many to the stake. The publication levels from the 'Good Christians' of Languedoc and Lombardy and the pan-European 'Poor,' to religious Franciscans, lay non secular ladies, anticlerical and vernacular pursuits in England and Bohemia, mysticism, magical practices, and witchcraft. all through, Deane considers how the hot inquisitorial bureaucracies not just fueled anxiousness over heresy, yet really generated fictional 'heresies' via their very own texts and methods. Incorporating fresh study and debates within the box, her research brings to lifestyles a compelling factor that profoundly inspired the medieval global.

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Extra resources for A History of Medieval Heresy and Inquisition (Critical Issues in History)

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Rather, one must imagine a constellation of factors that served to feed and perpetuate appreciation for the Good Christians in cities such as Toulouse, Carcassonne, and Béziers, villages such as Fanjeaux and Lavaur, and mountainous rural outposts such as Montaillou and Montségur. Of particular significance to the history of the Elect and their adherents in this region, however, is the family of Toulouse, whose counts had ruled the city and surrounding countryside since the late ninth century. Among its most famous members was Count Raymond IV, a leader of the First Crusade who founded the Latin county of Tripoli (in modern-day Lebanon) in the early twelfth century.

Local cities were sucked into the conflict, as was Milan, which opposed the emperor and was destroyed in 1162. It was a terrible time for citizens of the cities, and residents were furious at the callousness of the great lords and desperate for both social and spiritual stability. When Barbarossa withdrew from Italy in 1167, support for the pope and his hierarchy of all-too-frequently sinful clergy was miserably low. ”25 An account of the life of Galdinus, archbishop of Milan (1166–1176), provides a glimpse into the preaching, teaching, and private missionizing that must have characterized the spread of new beliefs during these decades.

6 The heretics, she warned, are hypocritical servants of the devil who will walk about “with wan faces,” clothed in sanctity and ready to seduce devout Christians. ”7 Thus, according to Hildegard, does the devil send deceptively pious agents whose apparent asceticism contrasts so disastrously with priestly self-indulgence. By the mid-twelfth century, therefore, it was already difficult for Church leaders to distinguish between piety and pretense, holiness and hypocrisy. NAMING AND NAME CALLING Language poses one of the most significant challenges facing modern readers of medieval heresy, and not simply because materials are usually written in medieval Latin or sometimes in German, French, or Italian (quite different languages from their modern counterparts).

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