By Tommy L. Lott

This wide-ranging, multidisciplinary number of newly commissioned articles brings jointly wonderful voices within the box of Africana philosophy and African-American social and political thought.Provides a entire severe survey of African-American philosophical inspiration. Collects wide-ranging, multidisciplinary, newly commissioned articles in a single authoritative quantity. Serves as a benchmark paintings of reference for classes in philosophy, social and political suggestion, cultural experiences, and African-American reports.

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Additional resources for A Companion to African-American Philosophy

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If so . . the Negro lower classes, whose riots legitimize Black Power, will be joined by the Black Power advocates in holding the bag – with nothing in it, save a lot of therapeutic miscellany . ” (p. 34). g. Shockley, Jensen. This viewpoint has been extremely influential in American sociological studies on AfroAmericans. For example, Gunnar Myrdal’s renowned An American Dilemma (1944) states “American Negro culture . . is a distorted development, or an unhealthy condition of American culture” (p.

Aside from occasional remarks by Alexander Crummell and Edward Blyden regarding 18 PHILOSOPHY AND THE AFRO-AMERICAN EXPERIENCE missionary emigrationism, the early religious Afro-American intelligentsia refused to engage in any talk about Afro-American inferiority, primarily because they headed the institutions (Churches) around which Afro-American culture evolved. The unchallenged theoretician of the weak rationalist tradition in Afro-American history is E. 37 The Chicago school of sociology serves as the context in which his brand of weak rationalism flourished.

Charles S. Johnson, p. 120. In later life, like most active minds, Frazier makes claims inconsistent with his earlier views and engages in a fruitful exercise of self-criticism. Based on his earlier perspective, it is not surprising the black middle class dangles in a world of make-believe since white society excludes them and they abhor their own culture; Afro-American intellectuals also would be hard put to project positive self-images if Afro-American culture is what the early Frazier suggests it is.

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